Chronological List of Saints and their Writings

Chronological List of Saints and their Writings

For source texts see Fr. Jacques Paul Migne's two great patrologies, Patrologia Latina and Patrologia Graeca. For Syriac and other Eastern languages the Patrologia Orientalis is less complete and can be largely supplemented by the Corpus Scriptorum Christianorum Orientalium. Noted collections containing re-edited patristic texts (also discoveries and new attributions) are the Corpus Christianorum, Sources Chrétiennes, Corpus Scriptorum Ecclesiasticorum Latinorum, and on a lesser scale Oxford Early Christian Texts and Fontes Christiani.

See also: Giovanni Domenico Mansi (Sacrorum Conciliorum nova et amplissima collection), and Eduard Schwartz (Acta conciliorum oecumenicorum)

Didache (Teaching of the Twelve Apostles) (c. 70-100) (Author: Unknown)

Epistle of Barnabas (c. 120) (Author: Unknown Alexandrian)

Shepherd of Hermas (c. 150) (Author: Perhaps the brother of Pope Pius I)

Protevangelium of James (c. 150)

Martyrdom of Polycarp (c. 160)

Epistle of Mathetes to Diognetus (c. 130 – 180)

The Passion of the Scillitan Martyrs (c. 180)

Liberian Catalogue (c. 370)

Apostolic Constitutions (c. 375 – 380)

Pope St. Clement of Rome (d. 70)

-         First Epistle

St. Ignatius of Antioch (d. 108-116) (Bishop of Antioch)

-         Epistle to the Ephesians

-         Epistle to the Magnesians

-         Epistle to the Trallians

-         Epistle to the Romans

-         Epistle to the Philadelphians

-         Epistle to the Smyrnæans

-         Epistle to Polycarp

-         The Martyrdom of Ignatius

St. Quadratus of Athens (d. 129)

-         An apology ascribed to him

St. Aristides of Athens (d. 134) 

-         The Apology

-         Suggested to have written the Epistle to Diognetus

St. Papias (c. 70-163) (Bishop of Hierapolis)

-         Exposition of the Sayings of the Lord

St. Polycarp (c. 80 – 167) (Bishop of Smyrna)

-         Letter to the Philippians

-         The Martyrdom of Polycarp

St. Justin Martyr (c. 100 – 165)

-         First Apology

-         Second Apology

-         Dialogue with Trypho

-         Hortatory Address to the Greeks

-         On the Sole Government of God

-         Fragments of the Lost Work on the Resurrection

-         Miscellaneous Fragments from Lost Writings

-         Martyrdom of Justin, Chariton, and other Roman Martyrs

-         Discourse to the Greeks

St. Dionysius of Corinth (d. 171) (Bishop of Corinth)

-         Ecclesiastical History iv. 23

St. Hegesippus (c. 110 - 180)

-         Ecclesiastical History iv. 22

St. Melito of Sardis (d. 180)

-         Apology To Marcus Aurelius

-         Mentioned in Ecclesiastical History iv. 26

Tatian (c. 120 – 180) [HERETIC]

-         Address to the Greeks

-         Fragments

-         The Diatessaron

St. Theophilus of Antioch (d. 183)

-         Ad Autolycum

-         a work against the heresy of Hermogenes

-         against that of Marcion

-         some catechetical writings

-         Jerome [On Illustrious Men, Ch. 25] also mentions having read some commentaries on the gospel and on Proverbs, which bore Theophilus's name, but which he regarded as inconsistent with the elegance and style of his other works.

St. Apollonius of Rome (d. 185)

-         a record of the trial incorporated into the Ecclesiastical History;

-         chapters 40 and 42 of the De Viris Illustribus (On Illustrious Men)

-         two versions of the Passio of Apollonius , one Greek, the other Armenian, which were discovered in the late 19th century.

St. Athenagoras of Athens (c. 133 – 190)

-         A Plea for the Christians (often referred to as the Apology)

-         Resurrection of the Dead

St. Polycrates of Ephesus (c. 130 – 196) (Bishop of Ephesus)

-         Ecclesestical History v. 24-25

Pope St. Victor I (d. 199)

-         Ecclesiastical History v. 23

St. Irenaeus of Lyons (d. 202) (Bishop of Lugdunum in Gaul)

-         Adversus haereses (Against Heresies)

-         Fragments from the Lost Writings of Irenaeus

St. Serapion of Antioch (d. 211) (Patriarch of Antioch)

-         Ecclesiastical History v. 19; vi. 12

Clement of Alexandria (c. 150 – 215) [Removed from the Roman Martyrology in 1586 by Pope Sixtus V on the advice of Baronius]

-         Exhortation to the Heathen (Protrepticus)

-         The Instructor (Paedagogus)

-         The Stromata, or Miscellanies

-         Who is the Rich Man That Shall Be Saved?

-         Fragments

-         Hypotyposes, Excerpta ex Theodoto,

-         Eclogae Propheticae and the Adumbraetiones

-         We know the titles of several lost works because of a list in Eusebius' Ecclesiastical History, vi. 13.1-3. They include the Outlines, in eight books, and Against Judaizers. Others are known only from mentions in Clement's own writings, including On Marriage and On Prophecy.

St. Hippolytus of Rome (d. 230)

-         The Refutation of All Heresies (Philosophumena)

-         On the Apostolic Tradition

-         Canons of Hippolytus

-         Some Exegetical Fragments of Hippolytus

-         Expository Treatise Against the Jews

-         Against Plato, On the Cause of the Universe

-         Against the Heresy of Noetus

-         Discourse on the Holy Theophany

-         The Antichrist

-         The End of the World (Pseudonymous)

-         The Apostles and the Disciples (Pseudonymous)

Tertullian (c. 155 – 240) [HERETIC]

-         The Apology

-         On Idolatry

-         De Spectaculis (The Shows)

-         De Corona (The Chaplet)

-         To Scapula

-         Ad Nationes

-         An Answer to the Jews

-         The Soul's Testimony

-         A Treatise on the Soul

-         The Prescription Against Heretics

-         Against Marcion

-         Against Hermogenes

-         Against the Valentinians

-         On the Flesh of Christ

-         On the Resurrection of the Flesh

-         Against Praxeas

-         Scorpiace

-         Appendix (Against All Heresies)

-         On Repentance

-         On Baptism

-         On Prayer

-         Ad Martyras

-         Of Patience

-         On the Pallium

-         On the Apparel of Women

-         On the Veiling of Virgins

-         To His Wife

-         On Exhortation to Chastity

-         On Monogamy

-         On Modesty

-         On Fasting

-         De Fuga in Persecutione

Marcus Minucius Felix (c. 250)

-         Octavius (dialogue)

Pope St. Cornelius I (d. 253)

-         Cyprian, Epistle 75.8

-         Ecclesiastical History VI. 43. 5-22)

-         Ecclesiastical History VI. 43.11ff.)

-          Two letters of Cornelius to Cyprian are preserved in the latter's correspondence (Epistles 49 and 50)

-         "Eusebius (Hist. eccl. 6,43,3-4) knows of three epistles of Cornelius' to Bishop Fabius of Antioch. Written in Greek, the first of them dealt with the schism of Novatian, 'telling the facts concerning the roman Synod, and what was decreed by them of Italy and Africa and the regions thereabout' (ibid. 6,43,3), the second 'on the resolutions of the synod' and the third 'on the doings of Novatian' (ibid. 4). In the last, from which Eusebius quotes at length (cf. above, p. 215 f), Cornelius gives a repulsive picture of Novatian's life and character in order to warn the bishop of Antioch, who was tempted to favor the schismatic. However, critical examination shows up many of the charges as untrustworthy, based seemingly on malicious gossip. Another letter in the same vein to Bishop Dionysius of Alexandria (Euseb., Hist. eccl. 6,46,3) no longer exists. Socrates (Hist. eccl. 4,28) mentions a circular to all the Churches, in which were justified from Scripture the decisions in the vexed question of apostates." (Patrology, vol. 2, pp. 236-237)

Origen (c. 185 – 254)

-         Hexapla ("Sixfold"), an Old Testament in six columns: Hebrew, Hebrew in Greek characters, the Septuagint, and the Greek versions of Theodotion, Aquila of Sinope, and Symmachus.

-         De Principiis (On First Principles)

-         Africanus to Origen

-         Origen to Africanus

-         Origen to Gregory

-         Against Celsus (Greek: Κατὰ Κέλσου; Latin: Contra Celsum),

-         Letter of Origen to Gregory

-         Commentary on the Gospel of John

-         Commentary on the Gospel of Matthew

-         An Exhortation to Martyrdom

-         On Prayer

-         On the Pascha

-         Dialogue with Heraclides

-         There are 205, and possibly 279, homilies of Origen that are extant either in Greek or in Latin translations. The homilies preserved are on Genesis (16), Exodus (13), Leviticus (16), Numbers (28), Joshua (26), Judges (9), I Sam. (2), Psalms 36-38 (9), Canticles (2), Isaiah (9), Jeremiah (7 Greek, 2 Latin, 12 Greek and Latin), Ezekiel (14), and Luke (39). The homilies were preached in the church at Caesarea, with the exception of the two on 1 Samuel which were delivered in Jerusalem.

-         29 unpublished homilies by Origen were discovered in the Bavarian State Library. This text can be found online.

-         Three commentaries on New Testament books survive in large measure. Of the 32 books in the Commentary on John, only nine have been preserved. The Commentary on Romans is extant only in the abbreviated Latin translation of Rufinus, though some Greek fragments also exist. The eight books preserved of the Commentary on Matthew (Books 10-17) cover Matthew 13.36-22.33. There also exists a Latin translation of the commentary by an unknown translator which covers Matthew 16.13-27.66. One commentary on a book of the Old Testament, the Commentary on the Song of Songs, has also been preserved in part, in a Latin translation of Rufinus.

-         Origen's Philocalia include fragments of the third book of the commentary on Genesis. There is also Ps. i, iv.1, the small commentary on Canticles, and the second book of the large commentary on the same, the twentieth book of the commentary on Ezekiel, and the commentary on Hosea.

-         Eusebius had a collection of more than one hundred letters of Origen, and the list of Jerome speaks of several books of his epistles. Except for a few fragments, only three letters have been preserved. The first, partly preserved in the Latin translation of Rufinus, is addressed to friends in Alexandria. The second is a short letter to Gregory Thaumaturgus, preserved in the Philocalia. The third is an epistle to Sextus Julius Africanus, extant in Greek, replying to a letter from Africanus (also extant), and defending the authenticity of the Greek additions to the book of Daniel.

Pope St. Stephen I (d. 257)

-         Cyprian, Epistle 66

St. Cyprian (d. 258) (Bishop of Carthage)

-         The Life and Passion of Cyprian By Pontius the Deacon

-         The Epistles of Cyprian

-         The Treatises of Cyprian

-         The Seventh Council of Carthage

-         On Rebaptism (Pseudo-Cyprian)

Novatian (c. 200 – 258)

-         Treatise Concerning the Trinity

-         On the Jewish Meats

St. Firmilian of Caesarea (d. 269) (Bishop of Caesarea Mazaca)

-         Cyprian, Epistle 74

St. Dionysius of Alexandria (d. 264) (Bishop of Alexandria)

-         Letters to the Popes Stephen and Sixtus II

-         Refutation

-         Apology

-         Epistles and Epistolary Fragments

-         Exegetical Fragments

-         Miscellaneous Fragments

Pope St. Dionysius of Rome (d. 268)

-         Against the Sabellians

-         Ecclesiastical History, vii. 7, 9

St. Gregory Thaumaturgus (Wonderworker) (c. 213 – 270) (Bishop of Neocaesarea)

-         A Declaration of Faith

-         A Metaphrase of the Book of Ecclesiastes

-         Canonical Epistle (Epostola Canonica", epistole kanonike)

-         The Oration and Panegyric Addressed to Origen

-         A Sectional Confession of Faith

-         On the Trinity

-         Twelve Topics on the Faith

-         On the Subject of the Soul

-         Four Homilies

-         On All the Saints

-         On Matthew 6:22-23

St. Victorinus of Pettau (d. 303)

-         On the Creation of the World

-         Commentary on the Apocalypse

St. Pamphilus of Caesarea (d. 309)

-         An Apology for Origen (only the first book is extant, in a Latin version made by Rufinus). Saint Jerome stated in his De Viris illustribus that there were two apologies—one by Pamphilus and another by Eusebius. He discovered his mistake when Rufinus's translation appeared in the height of the controversy over Origen, and rushed to the conclusion that Eusebius was the sole author. He charged Rufinus, among other things, with palming off under the name of the martyr what was really the work of the heterodox Eusebius, and with suppressing unorthodox passages. As to the first accusation there is abundant evidence that the Apology was the joint work of Pamphilus and Eusebius.

-         A Summary of the Acts of the Apostles among the writings associated with Euthalius bears in its inscription the name of Pamphilus

St. Methodius (d. 311) (Bishop of Olympus)

-         The Banquet of the Ten Virgins

-         On Free Will (peri tou autexousiou)

-         On the Resurrection (Aglaophon e peri tes anastaseos)

-         Fragments

-         Oration Concerning Simeon and Anna

-         Oration on the Psalms

-         Three Fragments from the Homily on the Cross and Passion of Christ

-         De vita, on life and rational action, which exhorts in particular to contentedness in this life and to the hope of the life to come

-         De cibis, on the Jewish dietary laws, and on the young cow, which is mentioned in Leviticus, with allegorical explanation of the Old Testament food-legislation and the red cow (Num., xix)

-         De lepra, on leprosy, to Sistelius, a dialogue between Eubulius (Methodius) and Sistelius on the mystic sense of the Old Testament references to lepers (Lev., xiii)

-         De sanguisuga, on the leech in Proverbs (Prov., xxx, 15 sq.) and on the text, "the heavens show forth the glory of God" (Ps. xviii, 2).

St. Peter of Alexandria (d. 311)

-         On the Divinity and Humanity of Christ

-         On the Lord's Coming

-         On the Soul (De anima)

-         Canonical Letter

Lactantius (c. 250 – 325)

-         The Divine Institutes

-         The Epitome of the Divine Institutes

-         On the Anger of God

-         On the Workmanship of God (De Opificio Dei)

-         De Mortibus Persecutorum ("On the Deaths of the Persecutors")

-         Fragments of Lactantius

-         The Phoenix

-         A Poem on the Passion of the Lord

St. Alexander of Alexandria (d. 326) (Patriarch)

-         Epistles on the Arian Heresy and the Deposition of Arius

-         De anima et corpore (On the soul and the body) which is attributed to Alexander in a Syriac version. The Coptic version however attributes the homily to Athanasius.

-         Another work, the Enconium of Peter the Alexandrian, is attributed to him. This book survives in five codices.

St. Anthony of the Desert (c. 251 – 356)

-         Life of St. Anthony

-         Sayings of the Desert Fathers (38 in total)

Eusebius of Caesarea (c. 265 – 340)

-         Onomasticon (On the Place-Names in the Holy Scripture)

-         The Chronicle (Παντοδαπὴ Ἱστορία (Pantodape historia)). The first part, the Chronography (Χρονογραφία (Chronographia)), gives an epitome of universal history from the sources, arranged according to nations. The second part, the Canons (Χρονικοὶ Κανόνες (Chronikoi kanones)), furnishes a synchronism of the historical material in parallel columns, the equivalent of a parallel timeline.

-         Ecclesiastical History

-         Life of Constantine

-         Oration of Constantine "to the Assembly of the Saints"

-         Oration in Praise of Constantine

-         Letter on the Council of Nicaea

-         Apology for Origen   

-         A treatise against Hierocles (a Roman governor), in which Eusebius combated the former's glorification of Apollonius of Tyana in a work entitled A Truth-loving Discourse (Greek: Philalethes logos); in spite of manuscript attribution to Eusebius, however, it has been argued (by Thomas Haggand more recently, Aaron Johnson) that this treatise "Against Hierocles" was written by someone other than Eusebius of Caesarea.

-         Praeparatio evangelica (Preparation for the Gospel), commonly known by its Latin title, which attempts to prove the excellence of Christianity over every pagan religion and philosophy.   

-         Demonstratio evangelica (Proof of the Gospel) is closely connected to the Praeparatio and comprised originally twenty books of which ten have been completely preserved as well as a fragment of the fifteenth. Here Eusebius treats of the person of Jesus Christ. The work was probably finished before 311.

-         Prophetic Extracts (Eclogae propheticae). It discusses in four books the Messianic texts of Scripture. The work is merely the surviving portion (books 6–9) of the General elementary introduction to the Christian faith, now lost. The fragments given as the Commentary on Luke in the PG have been claimed to derive from the missing tenth book of the General Elementary Introduction see D. S. Wallace-Hadrill); however, Aaron Johnson has argued that they cannot be associated with this work.

-         On Divine Manifestation or On the Theophania (Peri theophaneias). It treats of the incarnation of the Divine Logos, and its contents are in many cases identical with the Demonstratio evangelica. Only fragments are preserved in Greek, but a complete Syriac translation of the Theophania survives in an early 5th-century manuscript. Samuel Lee, the editor (1842) and translator (1843) of the Syriac Theophania thought that the work must have been written "after the general peace restored to the Church by Constantine, and before either the 'Praeparatio,' or the 'Demonstratio Evengelica,' was written . . . it appears probable . . . therefore, that this was one of the first productions of Eusebius, if not the first after the persecutions ceased." Hugo Gressmann, noting in 1904 that the Demonstratio seems to be mentioned at IV. 37 and V. 1, and that II. 14 seems to mention the extant practice of temple prostitution at Hieropolis in Phoenica, concluded that the Theophania was probably written shortly after 324. Others have suggested a date as late as 337.

-         Against Marcellus, dating from about 337

-         A supplement to the last-named work, also against Marcellus, entitled Ecclesiastical Theology, in which he defended the Nicene doctrine of the Logos against the party of St. Athanasius.

-         Commentary on the Psalms.

-         A commentary on Isaiah.

-         Small fragments of commentaries on Romans and 1 Corinthians.

-         Quaestiones ad Stephanum et Marinum, "On the Differences of the Gospels". This was written for the purpose of harmonizing the contradictions in the reports of the different Evangelists. This work was recently (2011) translated into the English language by David J. Miller and Adam C McCollum (edited by Roger Pearse) and was published under the name "Eusebius of Caesarea: Gospel Problems and Solutions."

-         Demonstratio Evangelica (The Proof of the Gospel)

Aphraates (c. 280 – 345)

-         Demonstrations (twenty-three in all)

St. Pachormius the Great (c. 292 – 348)

-         Rule of St. Pachom

St. Optatus of Milevis (c. 4^th century)

-         Against the Donatists

St. Athanasius (c. 298 – 373) (Patriarch of Alexandria)

-         Against the Heathen

-         On the Incarnation of the Word

-         Deposition of Arius

-         Statement of Faith

-         On Luke 10:22 (Matthew 11:27)

-         Circular Letter

-         Apologia Contra Arianos

-         De Decretis (Letter Concerning the Decrees of the Council of Nicaea)

-         De Sententia Dionysii

-         Vita S. Antoni (Life of St. Anthony)

-         Ad Episcopus Aegypti et Libyae

-         Apologia ad Constantium

-         Apologia de Fuga

-         Historia Arianorum

-         Four Discourses Against the Arians

-         De Synodis

-         Tomus ad Antiochenos

-         Ad Afros Epistola Synodica

-         Historia Acephala

-         Letters

-         Athanasius also wrote several works of Biblical exegesis, primarily of volumes in the Old Testament. Excerpts remain of his discussions concerning the Book of Genesis, the Song of Solomon, and Psalms.

St. Hilary of Poitiers (c. 300 – 367) (Bishop of Poitiers)

-         De synodis (On the Councils, or the Faith of the Easterns)

-         On the Trinity

-         Homilies on the Psalms (Tractatus super Psalmos)

-         Commentarius in Evangelium Matthaei (Commentary on the Gospel of Matthew)

-         Tractatus mysteriorum

-         Liber in Constantium inperatorem

-         Liber II ad Constantium imperatorem

-         Contra Arianos vel Auxentium Mediolanensem liber

-         Fragmenta historica

-         Liber hymnorum

St. Ephrem the Syrian (c. 306 – 373)

-         Commentary on Genesis and Exodus

-         Nisibene Hymns (Carmina Nisibena)

-         Miscellaneous Hymns -- Against Heresies, On Virginity, On Paradise, On the Nativity of Christ in the Flesh, For the Feast of the Epiphany, and On the Faith ("The Pearl")

-         Refutations of Mani, Marcion and Bardaisan

-         Homilies -- On Our Lord, On Admonition and Repentance, and On the Sinful Woman)

St. Pacian of Barcelona (c. 310 – 391)

-         Letter 1: To Sympronian.  On the Catholic Name.

-         Letter 2: To Sympronian.  Concerning Novatian's Letter.

-         Letter 3: To Sympronian.  Against the treatise of the Novatians.

-         Paraenesis, or, Treatise of Exhortation to penance

-         Discourse on Baptism

Didymus the Blind (c. 313 – 398)

-         On Dogmas

-         On The Death of Young Children

-         Against the Arians

-         First Word

-         On The Holy Spirit

-         Against the Manichees

St. Cyril of Jerusalem (c. 313 – 386) (Patriarch)

-         Catechetical Lectures

-         Mystagogic Catecheses

St. Martin of Tours (c. 316 – 397)

-         Life of St. Martin, Sulpitius Severus

St. Epiphanius of Salamis (c. 320 – 403) (Bishop of Salamis, Cyprus)

-         Ancoratus (the well anchored man), which includes arguments against Arianism and the teachings of Origen.

-         On Measures and Weights (περί μέτρων καί στάθμων). The first section discusses the canon of the Old Testament and its versions, the second of measures and weights, and the third, the geography of Palestine.

-         Panarion "medicine-chest" (also known as Adversus Haereses, "Against Heresies"). It lists, and refutes, 80 heresies, some of which are not described in any other surviving documents from the time. Epiphanius begins with the 'four mothers' of pre-Christian heresy – 'barbarism', 'Scythism', 'Hellenism' and 'Judaism' – and then addresses the sixteen pre-Christian heresies that have flowed from them: four philosophical schools (Stoics, Platonists, Pythagoreans and Epicureans), and twelve Jewish sects. There then follows an interlude, telling of the Incarnation of the Word. After this, Epiphanius embarks on his account of the sixty Christian heresies, from assorted gnostics, to the various trinitarian heresies of the fourth century, closing with the Collyridians and Messalians. Another feature of the Panarion is the access its earlier sections provide to lost works, notably Justin Martyr's work on heresies, the Greek of Irenaeus' Against Heresies, and Hippolytus' Syntagma.

-         On the Twelve Gems (De Gemmis) survives in a number of fragments, the most complete of which is the Georgian.

St. Gregory Nazianzen (c. 329 – 389) (Archbishop of Constantinople)

-         Orations

-         Letters

St. Basil the Great (c. 330 – 379) (Bishop of Caesarea)

-         De Spiritu Sancto (On the Holy Spirit)

-         Nine Homilies of Hexaemeron (Six days creation)

-         Three Books “Against Eunomius"

-         Letters

-         Sermons

-         Rule of St. Basil

St. Macarius the Egyptian (c. 300 – 391)

-         Fifty Spiritual Homilies

St. Gregory of Nyssa (c. 335 – 395)

-         Against Eunomius

-         Answer to Eunomius' Second Book

-         On the Holy Spirit (Against the Followers of Macedonius)

-         On the Holy Trinity, and of the Godhead of the Holy Spirit (To Eustathius)

-         On "Not Three Gods" (To Ablabius)

-         On the Faith (To Simplicius)

-         On Virginity

-         On Infants' Early Deaths

-         On Pilgrimages

-         On the Making of Man

-         On the Soul and the Resurrection

-         The Great Catechism

-         Funeral Oration on Meletius

-         On the Baptism of Christ (Sermon for the Day of Lights)

-         Letters

-         Life of St. Macrina

-         The Life of Moses

St. Ambrose (c. 340 – 397) (Bishop of Milan)

-         On the Christian Faith (De fide)

-         On the Holy Spirit

-         On the Mysteries

-         On the Sacraments

-         Hexaemeron (Six Days Creation)

-         On Repentance

-         On the Duties of the Clergy

-         Concerning Virgins

-         Concerning Widows

-         On the Death of Satyrus

-         Memorial of Symmachus

-         Sermon against Auxentius

-         Letters

Evagrius Ponticus (c. 345 – 399) [Origenist]

-         Epistula fidei. This was probably written around 379 in Constantinople and is possibly Evagrius' earliest published work.

-         Rerum monachialum rationes is also an early work, though from the time Evagrius was in Egypt.

-         Tractatus ad Eulogium (= Treatise to the Monk Eulogius / To Eulogius) is also an early work.

-         The Praktikos

-         The Gnostikos

-         Kephalaia Gnostica (Problemata Gnostica)

-         De oratione (De oratione caputula = Chapters on Prayer) This consists of a prologue and 153 chapters.

-         Antirrhetikos

-         Institutio ad monachos (Exhortations to Monks)

-         Sentences for Monks

-         Ad virginem (Exhortation to a Virgin)

-         Hypotyposis

-         De diversis malignis cogitationibus

-         De magistris et disciplulis

-         Treatise on Various Evil Thoughts (Capita Cognoscitiva)

-         Protrepticus

-         Paraeneticus

-         The Chapters of the Disciples of Evagrius  

-         62 letters

-         Scholia on the Psalms, Proverbs, Ecclesiastes, Job

-         Commentary on the Psalms

-         De Seraphim (deals with the vision of Isaiah)

-         De Cherubim (deals with the vision of Ezekiel)

-         Commentary on the Pater Noster

-         De Justis et Perfectis

St. John Chrysostom (c. 349 — 407) (Archbishop of Constantinople)

-         Sixty-seven homilies on Genesis

-         Fifty-nine on the Psalms,

-         Ninety on the Gospel of Matthew

-         Eighty-eight on the Gospel of John

-         Fifty-five on the Acts of the Apostles

-         Homilies on Romans, 1-2 Corinthians, Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy, Titus, Philemon, Galatians, Hebrews

-         Homilies on the Statues

-         No One Can Harm the Man Who Does Not Injure Himself

-         Two Letters to Theodore After His Fall

-         Letter to a Young Widow

-         Homily on St. Ignatius

-         Homily on St. Babylas

-         Homily Concerning "Lowliness of Mind"

-         Instructions to Catechumens

-         Three Homilies on the Power of Satan

-         Homily on the Passage "Father, if it be possible . . ."

-         Homily on the Paralytic Lowered Through the Roof

-         Homily on the Passage "If your enemy hunger, feed him."

-         Homily Against Publishing the Errors of the Brethren

-         First Homily on Eutropius

-         Second Homily on Eutropius (After His Captivity)

-         Four Letters to Olympias

-         Letter to Some Priests of Antioch

-         Correspondence with Pope Innocent I

-         On the Priesthood

-         Homilies on Jews and Judaizing Christians (Adversus Judaeos)

-         On the Incomprehensibility of the Divine Nature

-         Letters to the deaconess Olympias, of which seventeen are extant.

-         Against Those Who Oppose the Monastic Life, written while he was a deacon (sometime before 386)

St. Chromatius (d. 407) (Bishop of Aquileia)

-         17 treatises on the Gospel of Matthew (iii, 15-17; v-vi, 24),

-         Homily on the Eight Beatitudes

-         38 sermons

Tyrannius Rufinus (c. 340/345 – 410) [HERETIC]

-         Apology

-         Commentary on the Apostles' Creed (Commentarius in symbolum apostolorum)

-         Prefaces and Other Works

-         The Church History of Rufinus of Aquileia.

-         De Adulteratione Librorum Origenis – an appendix to his translation of the Apology of Pamphilus, and intended to show that many of the features in Origen's teaching which were then held to be objectionable arise from interpolations and falsifications of the genuine text

-         De Benedictionibus XII Patriarcharum Libri II – an exposition of Gen. xlix.

-         Apologia s. Invectivarum in Hieronymum Libri II

-         Apologia pro Fide Sua ad Anastasium Pontificem (Apology, Sent to Anastasius, Bishop of the City of Rome)

-         Historia Eremitica – consisting of the lives of thirty-three monks of the Nitrian desert

-         Rufinus translated the Historia Ecclesiastica of Eusebius of Caesarea and continued the work from the reign of Constantine I to the death of Theodosius I (395). It was published in 402 or 403.

-         Origen's commentary on the New Testament Epistle to the Romans, along with many of his sermons on the Old Testament, survive only in versions by Rufinus. The full text of Origen's De principiis (On first principals) also survives only in Rufinus's translation. Jerome, earlier a friend of Rufinus, fell out with him and wrote at least three works opposing his opinions and condemning his translations as flawed. For instance, Jerome prepared a (now lost) translation of Origen's De principiis to replace Rufinus's translation, which Jerome said was too free.

The other translations of Rufinus are

-         the Instituta Monachorum and some of the Homilies of Basil of Caesarea

-         the Apology of Pamphilus, referred to above

-         Origen's Principia

-         Origen's Homilies (Gen. Lev. Num. Josh. Kings, also Cant, and Rom.)

-         Opuscula of Gregory of Nazianzus

-         the Sententiae of Sixtus, an unknown Greek philosopher

-         the Sententiae of Evagrius

-         the Clementine Recognitions (the only form in which that work is now extant)

-         the Canon Paschalis of Anatolius Alexandrinus.

St. Amphilochius of Iconium (c. 340 – 394-403)

-         Most of Amphilochius' work has been lost. Eight homilies have survived, including the oldest known sermon on the Feast of the Purification of the Lord (In Occursum Domini). We also have his Oration at Midpentecost (In Mesopentocostem), one of the earliest references to the feast of Mid-Pentecost. In addition to his homilies, there is also an epistle to the council of Iconium of 376, and a didactic work (of questionable authenticity) Epistula Iambica ad Seleucum. The spurious "Iambics to Seleucus" offers an early and important catalogue of the canonical writings; other spurious fragments, current under his name, are taken from scriptural discourses, dogmatic letters and controversial writings.[6] The polemical treatise Against False Asceticism of Amphilochius of Iconium is expressly directed against the beliefs and practices of the ‘Encratites’ and ‘Apotactites’ of rural Lycaonia. It seems to be written in the second half of the 370s.

-         His only genuine extant work is, according to Bardenhewer, the "Epistola Synodica", a letter against the Macedonian heresy in the name of the bishops of Lycaonia, and probably addressed to the bishops of Lycia.

St. Jerome (c. 347 – 420)

-         Letters

-         The Perpetual Virginity of Blessed Mary

-         To Pammachius Against John of Jerusalem

-         The Dialogue Against the Luciferians

-         The Life of Malchus, the Captive Monk

-         The Life of St. Hilarion

-         The Life of Paulus the First Hermit

-         Against Jovinianus

-         Against Vigilantius

-         Against the Pelagians

-         Against Helvidius

-         Prefaces

-         De Viris Illustribus (Illustrious Men)

-         Apology for himself against the Books of Rufinus

-         Hebrew Questions on Genesis

-         From the Hebrew.—The Vulgate of the Old Testament, written at Bethlehem, begun 391, finished 404

-         From the Septuagint.—The Psalms as used at Rome, written in Rome, 383, and the Psalms as used in Gaul, written at Bethlehem about 388.

-         From the Greek.—The Vulgate version of the New Testament made at Rome between 382 and 385. The preface is only to the Gospels, but Jerome speaks of and quotes from his version of the other part also.

-         Commentaries on Ecclesiastes, Isaiah, Jeremiah, Ezekiel, Daniel, the Minor Prophets, Matthew, Galatians, Ephesians, Titus, and Philemon

-         Translated from Origen.—Homilies on Jeremiah and Ezekiel, on Luke, Canticles, Job, and a specimen of one on the Psalms, attributed to Jerome, and the translation of Origen’s Homilies on Isaiah, also attributed to him.

-         Book of Hebrew names, or Glossary of Proper Names in the Old Testament

-         Book of Questions on Genesis

-         A translation of Eusebius’ book on the sites and names of Hebrew places

-         Translation of Didymus on the Holy Spirit, Rome and Bethlehem,

-         Dialogue with a Luciferian

-         Translation of the Rule of Pachomius

-         Against John, Bishop of Jerusalem

-         Translation of the Chronicle of Eusebius, with Jerome’s additions

Asterius of Amasea (c. 350 – 410) (Bishop of Amesea)

-         Sermon 1 -- The Rich Man and Lazarus

-         Sermon 2 -- The Unjust Steward

-         Sermon 3 -- Against Covetousness

-         Sermon 4 -- On the Festival of the Calends

-         Sermon 5 -- On Divorce

-         Fourteen genuine sermons have been printed by Migne in the Patrologia Graeca 40, 155-480.

St. Maximus of Turin (d. 408 – 423)

-         One hundred and eighteen homilies

-         One hundred and sixteen sermons

-         Six treatises

Severian of Gabala (d. 425)

-         Six sermons On Creation

-         Discourse on the Seals (discusses the canon of the four Gospels)

St. Augustine (c. 354 – 430) (Bishop of Hippo)

-         On the Beautiful and the Fitting (Latin: De Pulchra et Apto, 380)

-         On Christian Doctrine (Latin: De doctrina Christiana, 397–426)

-         Confessions (Confessiones, 397–398)

-         The City of God (De civitate Dei, begun c. 413, finished 426)

-         On the Trinity (De trinitate, 400–416)

-         On Free Choice of the Will (De libero arbitrio)

-         Enchiridion (Enchiridion ad Laurentium, seu de fide, spe et caritate)

-         Retractions (Retractationes): At the end of his life (c. 426 – 428) Augustine revisited his previous works in chronological order. The English translation of the title has led some to assume that at the end of his career, Augustine retreated from his earlier theological positions. In fact, the Latin title literally means 're-treatments" (not "Retractions") and though in this work Augustine suggested what he would have said differently, it provides little in the way of actual "retraction." It does, however, give the reader a rare picture of the development of a writer and his final thoughts.

-         Incomplete/Imperfect Book on the Literal meaning of Genesis (De Genesi ad Litteram imperfectus liber0

-         Two Books on Genesis Against the Manicheans (De Genesi contra Manichaeos libri duo)

-         The Literal Meaning of Genesis (De Genesi ad litteram)

-         On the Catechising of the Uninstructed (De catechizandis rudibus)

-         On Faith and the Creed (De fide et symbolo)

-         Concerning Faith of Things Not Seen (De fide rerum invisibilium)

-         On the Profit of Believing (De utilitate credendi)

-         On the Creed: A Sermon to Catechumens (De symbolo ad catechumenos)

-         On Continence (De continentia)

-         On the teacher (De magistro, a dialogue between Augustine and his son Adeodatus)

-         On the Good of Marriage (De bono coniugali)

-         On Holy Virginity (De sancta virginitate)

-         On the Good of Widowhood (De bono viduitatis)

-         On Lying (De mendacio)

-         To Consentius: Against Lying (Contra mendacium [ad Consentium])

-         To Quodvultdeus, On Heresies (De haeresibus ad Quodvultdeum)

-         On the Work of Monks (De opere monachorum)

-          On Patience (De patientia)

-          On Care to be Had For the Dead (De cura pro mortuis gerenda)

-         On the Morals of the Catholic Church and on the Morals of the Manichaeans (De moribus ecclesiae catholicae et de moribus Manichaeorum)

-         On Two Souls, Against the Manichaeans (De duabus animabus [contra Manichaeos])

-         Acts or Disputation Against Fortunatus the Manichaean ([Acta] contra Fortunatum [Manichaeum])

-         Against the Epistle of Manichaeus Called Fundamental (Contra epistulam Manichaei quam vocant fundamenti)

-         Reply to Faustus the Manichaean (Contra Faustum [Manichaeum])

-         Concerning the Nature of Good, Against the Manichaeans (De natura boni contra Manichaeos)

-         On Baptism, Against the Donatists (De baptismo [contra Donatistas])

-         The Correction of the Donatists (De correctione Donatistarum)

-         On Merits and Remission of Sin, and Infant Baptism (De peccatorum meritis et remissione et de baptismo parvulorum)

-         On the Spirit and the Letter (De spiritu et littera)

-         On Nature and Grace (De natura et gratia)

-         On Man's Perfection in Righteousness (De perfectione iustitiae hominis)

-         On the Proceedings of Pelagius (De gestis Pelagii)

-         On the Grace of Christ, and on Original Sin (De gratia Christi et de peccato originali)

-         On Marriage and Concupiscence (De nuptiis et concupiscientia)

-         On the Nature of the Soul and its Origin (De natura et origine animae)

-         Against Two Letters of the Pelagians (Contra duas epistulas Pelagianorum)

-         On Grace and Free Will (De gratia et libero arbitrio)

-         On Rebuke and Grace (De correptione et gratia)

-         On the Predestination of the Saints (De praedestinatione sanctorum)

-         On the Gift of Perseverance (De dono perseverantiae)

-         Our Lord's Sermon on the Mount (De sermone Domini in monte)

-         On the Harmony of the Evangelists (De consensu evangelistarum)

-         Treatises on the Gospel of John (In Iohannis evangelium tractatus)

-         Soliloquies (Soliloquiorum libri duo)

-         Enarrations, or Expositions, on the Psalms (Enarrationes in Psalmos)

-         On the Immortality of the Soul (De immortalitate animae)

-         Answer to the Letters of Petilian, Bishop of Cirta (Contra litteras Petiliani)

-         Against the Academics (Contra Academicos)

-         On eighty-three various questions (De diversis quaestionibus octaginta tribus, 396)

-         Sermons, among which a series on selected lessons of the New Testament

-         Our Lord's Sermon on the Mount

-         Homilies, among which a series on the First Epistle of John

-         Harmony of the Gospels

-         Letters

http://www.augustinus.it/latino/index.htm

Sulpicius Severus (c. 363 – 420)

-         Chronicle (Chronica, Chronicorum Libri duo or Historia sacra, c. 403)

-         On the Life of St. Martin

-         Letters -- Genuine and Dubious

-         Dialogues

-         Sacred History

Palladius of Galatia (c. 364 – 430) (Bishop)

-         The Lausiac History

-         Dialogue on the Life of Chrysostom

Possidius (c. 5^th century)

-         Life of St. Augustine

Theodore of Mopsuestia (c. 350 – 428) [HERETIC]

-         Commentary on Genesis

-         Commentaries on the Psalms

-         Commentary on the minor prophets

-         Commentary on Galatians and the nine following epistles

-         Treatise in fifteen books, on the Incarnation.

-         Prologue to the Commentary on Acts

-         Commentary on the Nicene Creed

-         Commentary on the Lord's Prayer, Baptism and the Eucharist

-         Marutha of Maiperqat

-         On the Council of Nicaea

St. Nilus of Sanai (d. 430)

-         Works about virtues and vices in general: — "Peristeria" (P. G., 79, 811-968), a treatise in three parts addressed to a monk Agathios; "On Prayer" (peri proseuches, ib., 1165–1200); "Of the eight spirits of wickedness" (peri ton th'pneumaton tes ponerias, ib., 1145–64); "Of the vice opposed to virtues" (peri tes antizygous ton areton kakias, ib., 1140–44); "Of various bad thoughts" (peri diapsoron poneron logismon, ib., 1200–1234); "On the word of the Gospel of Luke", 22:36 (ib., 1263–1280)

-         "Works about the monastic life": — Concerning the slaughter of monks on Mount Sinai, in seven parts, telling the story of the author's life at Sinai, the invasion of the Saracens, captivity of his son, etc. (ib., 590-694); Concerning Albianos, a Nitrian monk whose life is held up as an example (ib., 695-712); "Of Asceticism" (Logos asketikos, about the monastic ideal, ib., 719-810); "Of voluntary poverty" (peri aktemosynes, ib., 968-1060); "Of the superiority of monks" (ib., 1061–1094); "To Eulogios the monk" (ib., 1093–1140).

-         "Admonitions" (Gnomai) or "Chapters" (kephalaia), about 200 precepts drawn up in short maxims (ib., 1239–62). These are probably made by his disciples from his discourses.

-         "Letters": — Possinus published 355, Allatius 1061 letters, divided into four books (P. G., 79, 81-585). Many are not complete, several overlap, or are not really letters but excerpts from Nilus' works; some are spurious. Fessler-Jungmann divides them into classes, as dogmatic, exegetical, moral, and ascetic.

St. John Cassian (c. 360 – 435)

-         Institutes

-         Conferences

-         On the Incarnation of the Lord (Against Nestorius)

Rabbula (d. 435) (Bishop of Edessa)

-         Admonitions to the monks

St. Cyril of Alexandria (c. 376 – 444) (Patriarch)

-         Commentaries on the Old Testament

-         Commentary on the Gospel of John

-         Commentary on the Gospel of Luke

-         On the incarnation of the Only-Begotten (Scholia de incarnatione Unigeniti)

-         That Christ is One (Quod unus sit Christus)

-         Against Diodore of Tarsus

-         Against Theodore of Mopsuestia

-         Against the Synousiasts

-         Against Nestorius

-         Five tomes against Nestorius (Adversus Nestorii blasphemias)

-         To Theodosius Against Julian

-         Thesaurus

-         Discourse Against Arians

-         Dialogues on the Trinity   

-         Becoming Temples of God (Ναοὶ θεοῦ χρηματιοῦμεν)

-         Second Epistle of Cyril to Nestorius

-         Third Epistle of Cyril to Nestorius (containing the twelve anathemas)

-         Formula of Reunion: In Brief (A summation of the reunion between Cyril and John of Antioch)

-         The "Formula of Reunion", between Cyril and John of Antioch

St. Eucherius of Lyons (c. 380 – 449) (Bishop of Lyon)

-         Liber formularum spiritalis intelligentiae (addressed to his son Veranius is a defence of the lawfulness of reading an allegorical sense in Scripture, bringing to bear the metaphors in Psalms and such phrases as "the hand of God."

-         Institutiones ad Salonium addressed to his other son.

St. Mark the Ascetic (d. 5^th century)

-         Two hundred and Twenty-six texts

Nestorius (c. 386 – 450) [ANATHAMTIZED]

-         The Bazaar of Heracleides

-         Two letters to Pope Celestine

St. Proclus of Constantinople (d. 447) (Archbishop of Constantinople)

-         20 sermons (some of doubtful authenticity)

St. Vincent of Lérins (d. 450)

-         Comminatory for the Antiquity and Universality of the Catholic Faith

Sozomen (c. 375 – 450)

-         Ecclesiastical History

St. Peter Chrysologus (c. 380 – 450) (Bishop of Ravenna)

-         176 homilies

Socrates of Constantinople (c. 380 – 450)

-         Ecclesiastical History

The history covers the years 305–439, and experts believe it was finished in 439 or soon thereafter, and certainly during the lifetime of Emperor Theodosius II, i.e., before 450. The purpose of the history is to continue the work of Eusebius of Caesarea.

St. Simeon Stylites (c. 388 – 459)

-         Letters

-         Hagiographical life: A Translation of the Syriac Text in Bedjan's Acta Martyrum et Sanctorum, Vol. IV.

Theodoret (c. 393 – 458/466) (Bishop of Cyrus)

-         Commentary on the Psalms, Song of Songs, Isaiah, Jeremiah, Ezekiel, Daniel, and the Minor Prophets.

-         Commentary on the Pauline Epistles (including Hebrews)

-         Octateuch and Quaestiones dealing with the books of Samuel, Kings, and Chronicles

-         Dialogues ("Eranistes" or "Polymorphus"). Describes the Monophysites as beggars passing off their doctrines gathered by scraps from diverse heretical sources and himself as the orthodox. The work is interspersed with lengthy florilegia (anthologies of patristic citations), which may be the reason for its preservation. These florilegia provide evidence of Theodoret's considerable learning, with 238 texts drawn from 88 works, including pre-Nicene writers such as Ignatius, Irenaeus and Hippolytus, as well as theologians such as Athanasius and the Cappadocian Fathers. This use of florilegia heralds a new stage in doctrinal development, in that it creates a new authority for Christian theology: that of the 'Fathers'.

-         Counter-Statements to Cyril's 12 Anathemas against Nestorius

-         Demonstrations by Syllogism

-         Two works, On the Holy and Life-giving Trinity and On the Incarnation of the Lord, have survived through ascription to his opponent Cyril of Alexandria.

-         Only minor fragments (cf. Epist. 16) of Theodoret's defense of Diodorus and Theodore (438-444) have been preserved.

-         There are many lost works. Theodoret mentions having written against Arius and Eunomius, probably one work, to which were joined the three treatises against the Macedonians. There were, besides, two works against the Apollinarians, and of the Opus adversus Marcionem nothing has been preserved.

-         Among apologetic writings was the Ad quaestiones magorum (429-436), now lost, in which Theodoret justified the Old Testament sacrifices as alternatives in opposition to the Egyptian idolatry,[16] and exposed the fables of the Magi who worshiped the elements (Church History v. 38).

-         De providentia, or Ten Discourses on Providence, consists of apologetic discourses, proving the divine providence from the physical order (chapters i-iv), and from the moral and social order (chapters vi-x). They were most probably delivered to the cultured Greek congregation of Antioch, sometime between 431 and 435. Unlike most sermons, they are reasoned arguments, lectures rather than homilies on scriptural texts.

-         The Graecarum Affectionum Curatio or Cure of the Greek Maladies, subtitled The Truth of the Gospel proved from Greek Philosophy, arranged in twelve books, was an attempt to prove the truth of Christianity from Greek philosophy and in contrast with the pagan ideas and practices. As such, it forms one of the last Apologies written, since in an age when Christianity was dominant, the need for apologies gradually died out. The truth is self-consistent where it is not obscured with error and approves itself as the power of life; philosophy is only a presentiment of it. This work is distinguished for clearness of arrangement and style.

-         The Ecclesiastical History of Theodoret, which begins with the rise of Arianism and closes with the death of Theodore in 429 (despite being completed in 449-450) is very different in style from those of Socrates Scholasticus and Sozomen. It contains many sources otherwise lost, specially letters on the Arian controversy; however, the book is extremely partisan, the heretics being consistently blackened and described as afflicted with the 'Arian plague'. The narrative is more compressed than in the other historians, and Theodoret often strings documents together, with only brief comments between. Original material of Antiochian information appears chiefly in the latter books.

-         Upon the request of a high official named Sporacius, Theodoret compiled a Compendium of Heretical Accounts (Haereticarum fabularum compendium), including a heresiology (books i-iv) and a "compendium of divine dogmas" (book v), which, apart from Origen's De principiis and the theological work of John of Damascus, is the only systematic representation of the theology of the Greek Fathers.

-         Compared to the more than 500 letters known to Nicephorus Callistus in the fourteenth century, only about half that number had survived to the twentieth century. Three collections survive, though there is some overlap between them. 179 letters were edited by J Sirmond in the seventeenth century. To these, J. Sakkelion added another 47 letters he published from a manuscript he found at the Monastery of Patmos in 1855. 36 letters have been preserved in conciliar records. These letters provide glimpses of rural Christianity in northern Syria, as well as insight into episcopal relationships; hints of the development of Christological issues between the Councils of Ephesus and Chalcedon can be seen; there are letters of consolation and commendation; throughout there is revealed the generous and sensitive soul of a pastor. An English translation of the surviving letters is part of the Nicene and Post-Nicene Fathers (2 ser., iii. 250-348).

                   

Pope St. Leo the Great (c. 400 – 461)

-         Tome

-         143 letters

-         96 sermons

St. Peter Chrysologus (c. 406 — 450) (Bishop of Ravenna)

-         Sermons

Gennadius of Marseilles (d. 496)

-         Illustrious Men (Supplement to Jerome)

-         Gennadius states that he composed a number of other works, most of which are not extant:

-         Adversus omnes hæreses libri viii.', "Against all heresies" in 8 volumes

-         Five books against Nestorius

-         Ten books against Eutyches

-         Three books against Pelagius

-         Tractatus de millennio et de apocalypsi beati Johannis, "Treatise on the thousand years and on the Apocalypse of St. John"

-         Epistola de fide, a "letter of faith" which he sent to Pope Gelasius.

Diadochus of Photiki (d. 500)

-         One Hundred Chapters (As found in the Philokalia)

Mar Jacob of Serugh (c. 452 – 521)

-         Canticle on Edessa

-         Homily on Habib the Martyr

-         Homily on Guria and Shamuna

-         Homily on receiving communion

-         He composed over eight hundred homilies known to us. Only a selection of them have been published in modern translations, e.g. on Simeon Stylites, on virginity, fornication, etc., two on the Blessed Virgin Mary, on the chariot of Ezechiel.

-         Seven memre against the Jews, of which, the sixth memra takes the form of a dispute (ܣܓܝܬܐ, sāḡîṯâ) between personifications of the Synagogue and the Church — Jacques de Saroug (1976). Micheline Albert, ed. Homélies contre les Juifs. Patrologia Orientalis; t. 38, fasc. 1 (in French). Turnhout: Brepols.

-         Memre on the dominical feasts

-         Four memre on creation, homilies on the six days of creation.   

-         Memra on the Veil of Moses — Brock, Sebastian Paul (1981). "Jacob of Serugh on the Veil of Moses". Sobornost'/Eastern Churches Review 3 (1): 70–85.

-         Memra on Ephrem — Jacob of Sarug (1995). Joseph P Amar, ed. A metrical homily on holy Mar Ephrem. Patrologia Orientalis; t. 47, fasc. 1. Turnhout: Brepols.

-         Memre on Thomas — Jakob von Sarug (1976). Werner Strothmann, ed. Drei Gedichte über den Apostel Thomas in Indien. Göttinger Orientforschungen I Reihe, Syriaca; Bd 12. Wiesbaden: Harrassowitz. ISBN 3-447-01720-1.

-         Memra on Melkizedek — Thokeparampil, J (1993). "Memra on Melkizedek". The Harp 6: 53–64.

-         Letters — Bou Mansour, Tanios (1993). La théologie de Jacques de Saroug (in French). Kaslik: Université Saint Esprit.

Psuedo-Dionysius the Areopagite (d. c. 532)

-         Divine Names (Περὶ θείων ὀνομάτων),

-         Mystical Theology (Περὶ μυστικῆς θεολογίας)

-         Celestial Hierarchy (Περὶ τῆς οὐρανίου ἱεραρχίας)

-         Ecclesiastical Hierarchy (Περὶ τῆς ἐκκλησιαστικῆς ἱεραρχίας), and

-         Ten epistles.

-         Theological Outlines (Θεολογικαὶ ὑποτυπώσεις)

-         Symbolic Theology (Συμβολικὴ θεολογία)

-         On Angelic Properties and Orders (Περὶ ἀγγελικῶν ἰδιοτήτων καὶ τάξεων)

-          On the Just and Divine Judgement (Περὶ δικαίου καὶ θείου δικαστηρίου)

-         On the Soul (Περὶ ψυχῆς)

-         On Intelligible and Sensible Beings

St. Fulgene of Ruspe (c. 467 – 533) (Bishop of Ruspe)

-         Some letters and eight sermons survive

-         Letter to Peter on the Faith

St. Caesarius of Arles (c. 470 – 542) (Bishop of Arles)

-         250 surviving sermons

-         Regula virginum (Rule for Virgins)

Dionysius Exiguus (c. 470 – 544)

-         Collectio Dionysian

-         Inventor of the Anno Domini (AD) era

St. Benedict of Nursia (c. 480 – 543 or 547)

-         Rule of Saint Benedict

Eugippius (c. 6^th century)

-         Life of St. Severinus

-         Anthology of the works of St. Augustine

Leontius of Jerusalem (c. 485 – 543)

-         Contra Nestorianos et Eutychianos

-         Contra Nestorianos

-         Contra Monophysitas

-         Contra Severum (patriarch of Antioch)

-         Σχόλια, generally called De Sectis.

-         Against the frauds of the Apollinarists (Adversus fraudes Apollinaristarum)

-         Leontios's collected works can be found in J. P. Migne, Patrologia Graeca, lxxxvi.

St. Gildas the Wise (c. 500 – 570)

-         On the Ruin and Conquest of Britain (De Excidio et Conquestu Britanniae)

-         Fragments of Letters

-         Penitential

St. Dorotheus of Gaza (c. 505 – 565)

-         Life and Sayings

St. Gregory of Tours (c. 538 – 594)

-         Historia Francorum, ten books. Books I to IV recount the world's history from the Creation but move quickly to the Christianization of Gaul.

-         Life of the Fathers, twenty hagiographies

-         Glory of the Confessors

-         Glory of the Martyrs

-         Creed

Evagrius Scholasticus (c. 536 – 600)

-         Ecclesiastical History

Pope St. Gregory the Great (c. 540 – 604)

-         Pastoral Rule

-         Register of Letters (over 850 letters)

-         Dialogues

-         Commentary on Job, (Magna Moralia, or Moralia on Job)   

-         Sermons include the 22 Homilae in Hiezechielem (Homilies on Ezekiel), dealing with Ezekiel 1.1-4.3 in Book One, and Ezekiel 40 in Book 2. These were preached during 592-3, the years that the Lombards besieged Rome, and contain some of Gregory's most profound mystical teachings. They were revised eight years later.

-         The Homilae xl in Evangelia (Forty Homilies on the Gospels) for the liturgical year, delivered during 591 and 592, which were seemingly finished by 593.

-         Expositio in Canticis Canticorum. Only 2 of these sermons on the Song of Songs survive, discussing the text up to Song 1.9.

-         In Librum primum regum expositio (Commentary on 1 Kings)

St. Columbanus (543 – 21 November 615)

-         Rule of Saint Columbanus

St. Isidore of Seville (c. 560 – 636) (Bishop of Seville)

-         Etymologiae

-         On the Catholic faith against the Jews (De fide catholica contra Iudaeos)

-         Historia de regibus Gothorum, Vandalorum et Suevorum, a history of the Gothic, Vandal and Suebi kings

-         Chronica Majora, a universal history

-         De differentiis verborum, a brief theological treatise on the doctrine of the Trinity, the nature of Christ, of Paradise, angels, and men

-         On the Nature of Things, a book of astronomy and natural history dedicated to the Visigothic king Sisebut

-         Questions on the Old Testament

-         a mystical treatise on the allegorical meanings of numbers

-         a number of brief letters

-         Sententiae libri tres Codex Sang. 228; 9th century

-         De viris illustribus

-         De ecclesiasticis officiis

Andrew of Caesarea (c. 563 – 637) (Bishop of Caesarea)

-         Commentary on Revelation (Patrologia Graeca vol. 106, cols. 215–458 and 1387–94)

St. John Climacus (c. 579 – 649)

-         The Ladder of Divine Ascent

St. Maximus the Confessor (c. 580 – 662)

-         Ambigua – An exploration of difficult passages in the work of Pseudo-Dionysius and Gregory of Nazianzus, focusing on Christological issues. This also was later translated by Eriugena.

-         Commentary on Psalm 59

-         Commentary on the Lord's Prayer

-         Centuries on Love and Centuries on Theology – Two sets of works in the ascetic style of the 'century', where groups of one hundred short sayings are used as meditations during prayer.

-         Hymns

-         Mystagogy – A commentary and meditation on the Eucharistic liturgy.

-         Questions to Thalassius – a lengthy exposition on various Scriptural texts. This was later translated by Eriugena.

-         Disputation with Pyrrhus - anti-monotholete treatise in conversation with Patriarch Pyrrhus of Constantinople

-         Scholia – commentary on the earlier writings of Pseudo-Dionysius.

-         The Ascetic Life – a discussion on the monastic rule of life.

-         Life of the Virgin – earliest complete biography of Mary, the mother of Jesus

St. Theodore of Tarsus (c. 602 – 690 (Bishop of Canterbury)

-         Laterculus Malalianus

St. Isaac the Syrian (c. 613 – 700)

-         The Ascetical Homilies

Oecumenius (c. 7^th ceturty)

-         Commentary on the Apocalypse

St. Anastasius of Sinai (d. after 700)

-          Viae Dux "Guide Along the Right Path" (English translation) - was written in defense of the Chalcedonian Creed.

-         Qaestiones et Responsiones ("Questions and Responses")

-         Hexaemeron, Homilia i, ii, iii de creatione hominis

-         Narrationes

Adomnán of Iona (c. 624 – 704)

-         Vita Columbae (i.e. "Life of Columba")

-         De Locis Sanctis (i.e. "On Holy Places")

St. Bede the Venerable (c. 672 – 735)

-         Commentary on Genesis, Samuel, Proverbs, Song of Songs, Ezra and Nehemiah, Prayer of Habakkuk, Tobit, Mark, Luke, Acts, Catholic Epistles, Apocalypse

-         De tabernaculo,

-         De templo Salomonis

-         Quaestiones XXX

-         Homilies

-         Collectaneum on the Pauline Epistles

-         Retractation

-         Letters

-         Life of St. Felix

-         Life of St. Anastasius

-         Life of St. Cuthbert (verse)

-         Life of St. Cuthbert (prose)

-         History of the Abbots of Wearmouth and Jarrow

-         Ecclesiastical History of the English People

-         Martyrology

-         Hymns

-         Liber epigrammatum

-         De die iudicii

-         De natura rerum

-         De temporibus

-         De temporum ratione

-         De orthographia

-         De arte metrica

-         De schematibus et tropis

-         De Locis Sanctis

St. John of Damascus (c. 675 – 749)

-         Three Apologetic Treatises against those Decrying the Holy Images – These treatises were among his earliest expositions in response to the edict by the Byzantine Emperor Leo III, banning the veneration or exhibition of holy images.

-         Fountain of Knowledge or The Fountain of Wisdom, is divided into three parts: Philosophical Chapters (Kephálaia philosophiká) – commonly called 'Dialectic', it deals mostly with logic, its primary purpose being to prepare the reader for a better understanding of the rest of the book. Concerning Heresy (Perì hairéseōn) – the last chapter of this part (Chapter 101) deals with the Heresy of the Ishmaelites.

-         An Exact Exposition of the Orthodox Faith (Ékdosis akribès tēs Orthodóxou Písteōs) – a summary of the dogmatic writings of the Early Church Fathers.

-         Against the Jacobites

-         Against the Nestorians

-         Dialogue against the Manichees

-         Elementary Introduction into Dogmas

-         Letter on the Thrice-Holy Hymn

-         On Right Thinking

-         On the Faith, Against the Nestorians

-         On the Two Wills in Christ (Against the Monothelites)

-         Octoechos (the Church's service book of eight tones)

St. Ambrosius Autpertus (ca. 730 – 784)

-         Commentaries on the Apocalypse

-         On the Psalms

-         On the Song of Solomon

-         Lives of Saints Paldo, Tuto and Vaso

-         Assumption of the Virgin

-         Combat between the Virtues and the Vices

St. Theodore the Studite (c. 759 – 826)

-         His letters, which convey many personal details, as well as illuminating a number of his historical engagements. Ed. with summaries in German by Georgios Fatouros, Theodori Studitae Epistulae (=CFHB 31) (Berlin, 1992) [two volumes].

-         His poems, which represent an important stage in the revival of classical verse in Byzantium. Ed. with German translation by Paul Speck, Theodoros Studites: Jamben auf verschiedene Gegestände (=Supplementa Byzantina 1) (Berlin, 1968).

-         Catecheses, two collections of addresses to his monks on various subjects connected with the spiritual life. The first collection (the "magna") ed. A. Papadopulos-Kerameus, Theodori Studitae Magna Catachesis (St. Petersburg, 1904); the second (the "parva") ed. E. Auvray, S.P.N. et Confessoris Theodori Studitis Praepositi Parva Catachesis (Paris, 1891), French translation by Anne-Marie Mohr, Petites catéchèses (=Les Pères dans la foi 52) (Paris, 1993).

-         The funeral oration on his mother. Ed. and tr. St. Efthymiadis and J. M. Featherstone, "Establishing a holy lineage: Theodore the Stoudite's funerary catechism for his mother (Bibliotheca hagiographica graeca2422)," in M. Grünbart, ed., Theatron: rhetorische Kultur in Spätantike und Mittelalter (=Millennium-Studien 13) (Berlin, 2007), pp. 13–51.

-         The funeral oration on his uncle Plato (Theodori Studitae Oratio funebris in Platonem ejus patrem spiritualem, PG 99, pp. 803–850).

-         Various polemical discourses connected with the question of image-worship, in particular Theodori praepositi Studitarum Antirrhetici adversus Iconomachos, PG 99, 327B-436A and Theodori Studitae Refutatio et subversio impiorum poematum Ioannis, Ignatii, Sergii, et Stephani, recentium christomachorum

-         His Testament, dictated to his disciple Naukratios at the end of his life: PG 99, 1813-24. English translation by Timothy Miller, in J. Thomas and A. C. Hero, eds., Byzantine Monastic Foundation Documents

-         A sermon on the Apostle Bartholomew, ed. with Italian translation by Giorgio di Maria in V. Giustolisi, ed., Tre laudationes bizantine in onore di San Bartolomeo apostolo

Haymo of Halberstadt (d. 27 March 853)

-         In Psalmos explanation

-         In Isaiam libri tres

-         In XII Prophetas

-         In Epistolas Pauli omnes

-         In Apocalypsim libri septem

Rabanus Maurus Magnentius (c. 780 – 856)

-         Commentaries on Genesis to Judges, Ruth, Kings, Chronicles, Judith, Esther, Canticles, Proverbs, Wisdom, Sirach, Jeremiah, Lamentations, Ezekiel, Maccabees, Matthew, the Epistles of St Paul, including Hebrews; and various treatises relating to doctrinal and practical subjects, including more than one series of homilies. In De institutione clericorum he brought into prominence the views of Augustine and Gregory the Great as to the training which was requisite for a right discharge of the clerical function. One of his most popular and enduring works is a spectacular collection of poems centered around the cross, called De laudibus sanctae crucis, a set of highly sophisticated poems that present the cross (and, in the last poem, Rabanus himself kneeling before it) in word and image, even in numbers.

-         De universo libri xxii., sive etymologiarum opus, a kind of dictionary or encyclopedia, heavily dependent upon Isidore of Seville's Etymologies, designed as a help towards the typological, historical and mystical interpretation of Scripture, the De sacris ordinibus, the De disciplina ecclesiastica and the Martyrologium. All of them are characterized by erudition (he knew even some Greek and Hebrew) and includes "Veni Creator Spiritus," a hymn to the Holy Spirit, often sung at Pentecost and at ordinations. (Centuries later "Veni Creator Spiritus" would be used by Gustav Mahler as the first choral of his epic eighth symphony.)

Ishodad of Merv (c. 9^th century)

-         Commentaries on both the New and Old Testament

Photios I of Constantinople (c. 810 – 893) (Patriarch of Constantinople)

-         The Bibliotheca or Myriobiblion

-         Amphilochia

Agapius of Hierapolis (d.942 AD)

-         Universal History

Hesychios the Priest (d. 9^th century)

-         On Watchfulness and Holiness (Philokalia, Volume 3)

Dionysius Syrus (c. 10^th century)

-         Commentary on Revelation

St. Symeon the New Theologian (c. 949 – 1022)

-         Discourses

-         Hymns on Divine Love

-         On Faith

-         One Hundred and Fifty-Three Practical and Theological Texts,

-         The Three Methods of Prayer is also attributed to Symeon. It is extremely unlikely that he wrote that text—some scholars attribute it to Nikiphoros the Monk.

St. Peter Damian (c. 1007 – 1072) (Cardinal Bishop of Ostia)

-         Treatises (67 survive), letters, sermons, prayers, hymns and liturgical texts

-         De Divina Omnipotentia, a long letter in which he discusses God's power.

-         Dominus vobiscum (The Book of "The Lord be with You") (PL 145:231-252), he questions whether a hermit praying in solitude should use the plural; Damian concludes that the hermit should use the plural, since he is linked to the whole church by faith and fellowship.

-         Life of Romauld

-         The Eremitical Order

-         Officium Beatae Virginis

St. Bruno (c. 1030 – October 6, 1101) (Carthusian Founder)  

-         The Statutes

-         Letter to Raoul

-         Letter to his brothers in Chartreuse

-         Profession of faith

St. Anselm (c. 1034 – 1109) (Archbishop of Canterbury)

-         Monologion ("Monologue", 1076)

-         Proslogion ("Discourse", 1077–78)

-         Cur Deus Homo? ("Why was God a Man?" 1094–1098)

-         De grammatico ("On Grammar", 1080–1085)

-         De veritate ("On Truth", 1080–1085)

-         De libertate arbitrii ("On the Freedom of Choice", 1080–1085)

-         De casu diaboli ("On the Devil's Fall", 1085–1090)

Theophylact of Ohrid (c. 1055 – after 1107) (Archbishop of Ohrid)

-         Commentaries on the Gospels, Acts, the Pauline epistles and the Minor prophets

-         530 letters and various homilies and orations,

-         The Life of Clement of Ohrid

Anselm of Laon (d. 1117)

-         Glossa Ordinaria

William of Saint-Thierry (d. 1148)

-         De contemplando Deo (On Contemplating God) in 1121-1124. This is sometimes paired with De natura et dignitate amoris (below) under the title Liber solioquiorum sancti Bernardi.

-         De natura et dignitate amoris (On the Nature and Dignity of Love) around the same time. This is sometimes called the Liber beati Bernardi de amore.[3]

-         Oratio domni Willelmi (Prayer of Dom. William) in 1120s.

-         Epistola ad Domnum Rupertum (Letter to Rupert of Deutz).

-         De sacramento altaris (On the Sacrament of the Altar) which is the earliest Cistercian text on sacramental theology and written in 1122-23.

-         Prologus ad Domnum Bernardum abbatem Claravallis (Preface to Sac Alt to Bernard).

-         Brevis commentatio in Canticum canticorum (Brief Comments on the Song of Songs) his first exposition of this biblical text in mid-1120s, written shortly after his time of convalescence with Bernard at Clairvaux.[5]

-         Commentarius in Canticum canticorum e scriptis S. Ambrosii (Commentary on the Song of Songs from the Writings of St. Ambrose) around 1128.

-         Excerpta ex libris sancti Gregorii super Canticum canticorum (Excerpts from the Books of St. Gregory [the Great] over the Song of Songs) around the same year.

-         Responsio abbatum (Response of the Abbots) from the General Chapter of Benedictine abbots in the diocese of Reims in 1132.

-         Meditativae orationes (Meditations on Prayer), written c1128-35.

-         Expositio super Epistolam ad Romanos (Exposition of the Letter to the Romans), written c1137.

-         De natura corporis et animae (On the Nature of the Body and the Soul), written c1138.

-         Expositio super Canticum canticorum (Exposition over the Song of Songs) his longer commentary on the Song of Songs, written c1138.

-         Disputatio adversus Petrum Abelardum (Disputation against Peter Abelard) as a letter to Bernard in 1139.

-         Epistola ad Gaufridum Carnotensem episcopum et Bernardum abbatem Clarae-vallensem (preface to Disputatio).

-         Epistola de erroribus Guillelmi de Conchis (Letter on the Errors of William of Conches) also addressed to Bernard in 1141.

-         Sententiae de fide (Thoughts on Faith) in 1142 (now lost).

-         Speculum fidei (Mirror of Faith) around 1142-1144.

-         Aenigma fidei (Enigma of Faith), written c1142-44.

-         Epistola ad fratres de Monte-Dei (Letter to the Brothers of Mont-Dieu, more often called The Golden Epistle) in 1144-1145.

-         Vita prima Bernardi (First Life of Bernard) in 1147 which was later added to by other authors after Bernard’s death in 1153.

St. Bernard of Clairvaux (c. 1090 – 1153) (Cistercian Founder)

-         The Steps of Humility and Pride

-         Apology to William of St. Thierry

-         On the Conversion of Clerics

-         On Grace and Free Choice

-         On Loving God

-         In Praise of the New Knighthood

-         Book of Precepts and Dispensations, contains answers to questions upon certain points of the Rule of St Benedict from which the abbot can, or cannot, dispense.

-         On Consideration, addressed to Pope Eugenius III

-         The life and death of Saint Malachy, bishop of Ireland

-         De Moribus Et Officio Episcoporum, a letter addressed to Henry, Archbishop of Sens on the duties of bishops.

-         Sermones super Cantica Conticorum (Sermons on the Song of Songs).

-         547 letters survive

Hugh of St Victor (c. 1096 – 11 February 1141)

-         Migne, Patrologia Latina contains 46 works by Hugh

-         De sacramentis christianae fidei (On the Mysteries of the Christian Faith/On the Sacraments of the Christian Faith)

-         Didascalicon de studio legendi (Didascalion, or, On the Study of Reading)

-         In Hierarchiam celestem commentaria (Commentary on the Celestial Hierarchy)

-         In Salomonis Ecclesiasten (Commentary on Ecclesiastes)

-         De arca Noe morali (Noah's Moral Ark/On the Moral Interpretation of the Ark of Noah)

-         De arca Noe mystica (Noah's Mystical Ark/On the Mystic Interpretation of the Ark of Noah)

-         De vanitate mundi (The World's Vanity)

-         De tribus diebus (On the Three Days)

-         De sapientia animae Christi

-         De unione corporis et spiritus (The Union of the Body and the Spirit).

-         Epitome Dindimi in philosophiam (Epitome of Dindimus on Philosophy).

-         Practica Geometriae (The Practice of Geometry)

-         De Grammatica (On Grammar)

-         Soliloquium de Arrha Animae (The Soliloquy on the Earnest Money of the Soul)

Achard of St Victor (c. 1100 – 1171)

-         Bibliothèque Nationale. It is a long commentary or sermon on the Temptation of Christ in the wilderness, and in it Achard discusses seven degrees of self-renunciation, which he calls the seven deserts of the soul. Hauréau in his Histoire literaire du Maine, I, quotes several passages.

-         Fragments of his dogmatic treatise The Trinity survive.

-         De discretione animae, spiritus et mentis (The Discrimination of Soul, Spirit and Mind) is often attributed to Achard.

-         Fifteen sermons by Achard survive. The last of these is really a mystical tract, sometimes entitled The Treatise on the Seven Deserts. They are reproduced in PL196:1381–1382.

Richard of St Victor (d. 1173)

-         The Book of the Twelve Patriarchs

-         The Mystical Ark

-         De Trinitate

-         Liber Exceptionum (Book of Selections/Book of Notes)

-         The Four Degrees of Violent Charity

-         Commentary on Ezekiel

Stephen Langton (c. 1150 – 9 July 1228) (Cardinal)

-         Glosses, commentaries, expositions, and treatises on almost all the books of the Old Testament

St. Anthony of Padua (c. 1195 – June 13, 1231)

-         Sermons

William of Auxerre (d. 1231)

-         Summa Aurea (Summa super quattuor libros sententiarum

Hugh of Saint-Cher (c. 1200 – 19 March 1263) (Cardinal)

-         Commentary on Revelation

-         Commentary on the Book of Sentences

-         Postillae in sacram scripturam juxta quadruplicem sensum, litteralem, allegoricum, anagogicum et moralem

St. Bonaventure (c. 1221 – 1274) (Cardinal Bishop of Albano)

-         Commentary (Commentaria in Quatuor Libros Sententiarum)

-         On the Knowledge of Christ (De scientia Christi)

-         On the Mystery of the Trinity (De mysterio Trinitatis)

-         On Evangelical Perfection (De perfectione evangelica)

-         On Reducing the Arts to Theology (Opusculum de reductione artium ad theologiam)

-         Breviloquium, a “short reading” that contains in outline the main theses of a theological summa that would never be composed.

-         A Soliloquy about Four Mental Exercises (Soliloquium de quatuor mentalibus exercitiis)

-         The Tree of Life (Lignum vitae)

-         The Triple Way (De Triplici via)

-         Journey of the Mind to God (Itinerarium mentis in Deum)

-         Life of St. Francis

-         Collations on the Ten Commandments (Collationes de decem praeceptis)

-         Collations on the Seven Gifts of the Holy Spirit (Collationes de septem donis Spiritus sancti)

-         Apologia pauperum (Defense of the Mendicants)

-         Collations on the Hexameron (Collationes in Hexaemeron)

-         Commentary on the Gospel of Luke

-         Commentary on the Gospel of John

-         Commentary on Ecclesiastes

-         Bringing forth Christ: five feasts of the child Jesus

-         Sunday sermons

-         The Mystical Vine: a Treatise on the Passion of Our Lord

-         On Governing the Soul

St. Thomas Aquinas (c. 1225 – 1274)

Major Theological Works Commentary on the Sentences Summa Contra Gentiles Summa Theologiae Quaestiones Disputatae: De spiritualibus creaturis De Unione Verbi Incarnati   De veritate   De potentia De anima De malo De virtutibus   Quodlibetales   Opuscula De ente et essentia   De principiis naturae   De unitate intellectus   De substantiis separatis   De aeternitate mundi   De articulis fidei   De rationibus fidei   Super Decretales Principium "Rigans montes" & "Hic est liber" Compendium theologiae   Contra retrahentes   De Perfectione Contra impugnantes   Contra errores Graecorum De forma absolutionis Ad Bernardum Ad ducissam Brabantiae   De emptione De iudiciis astrorum De mixtione elementorum   De motu cordis   De operationibus occultis   De sortibus   De regno   Responsiones: De 6 articulis De 30 articulis De 36 articulis De 40 articulis De 108 articulis

Commentaries on Aristotle Peri Hermeneias   Posteriora Analytica   Physica   De coelo et mundo   De generatione et corruptione (htm) Super Meteora   De anima   De sensu et sensato   De memoria et reminiscentia Ethica   Tabula Ethicorum Politica Metaphysica   Other Commentaries De causis Prolci De divinis nominibus Dionysii De hebdomadibus Boethii De Trinitate Boethii   Biblical Commentaries Psalms, Job, Jeremiah, Lamentations   Catena Aurea: Matthew, Mark, Luke, John Matthew, John, Romans, 1-2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1-2 Thessalonians, 1-2 Timothy, Titus, Philemon, Hebrews Popular Creed Our Father   Ten Commandments Hail Mary   Inventarium castri Traiecti De secreto Sermons   Officium "Sacerdos" et Missa "Cibavit" Prayer: Adoro te   Acts of the Roman Chapters

http://dhspriory.org/thomas/

Gregory of Sinai (c. 1260 – November 27, 1346)

The Philokalia includes five works

-         On Commandments and Doctrines

-         Warnings and Promises

-         Thoughts

-         Passions and Virtues

-         Stillness and Prayer

-         On the Signs of Grace and Delusion

 

Nicholas of Lyra (c. 1270–October 1349)

-         Postillae perpetuae in universam S. Scripturam

Gregory Palamas (c. 1296 – 1357)

-         The Triads

-         Philokalia, Volume 4    

-         Homilies of Saint Gregory Palamas, Vol. 1-2

-         Treatise on the Spiritual Life   

-         The One Hundred and Fifty Chapters

Nicholas Cabasilas (c. 1319/1323 – 1392)

-         Life in Christ

-         Commentary on the Divine Liturgy

Thomas à Kempis (c. 1380 – 25 July 1471)

-         Prayers and Meditations on the Life of Christ

-         Meditations on the Incarnation of Christ

-         Of True Compunction of Heart

-         Soliloquy of the Soul

-         Garden of Roses

-         Valley of Lilies

-         Life

Denys the Carthusian (c. 1402–1471)

-         Commentaries on the entire Bible

-         Over 900 sermons

-         He commented also the works of Boethius, Peter Lombard, John Climacus, as well as those of, or attributed to, Pseudo-Dionysius the Areopagite. He also translated Cassian into easier Latin. He wrote theological treatises, such as his "Summa Fidei Orthodoxæ"; "Compendium Theologicum", "De Lumine Christianæ Theoriæ", "De Laudibus B. V. Mariæ", and "De Præconio B. V. Mariæ" (in both of which treatises he upholds the doctrine of the Immaculate Conception), "De quatuor Novissimis", etc.; philosophical treatises, such as his "Compendium philosophicum", "De venustate mundi et pulchritudine Dei" (a most remarkable æsthetic dissertation), "De ente et essentiâ", etc.; a great many treatises relating to morals, asceticism, church discipline, liturgy, etc.; sermons and homilies for all the Sundays and festivals of the year, etc.

-         He wrote also a series of treatises, laying down rules of Christian living for churchmen and for laymen of every rank and profession. "De doctrinâ et regulis vitæ Christianæ", the most important of these treatises, was written at the request, and for the use, of the Franciscan preacher John Brugman. These and others which he wrote of a similar import, inveighing against the vices and abuses of the time, insisting on the need of a general reform, and showing how it was to be effected, give an insight into the customs, the state of society, and ecclesiastical life of that period.

-         His treatise De Meditatione was the last that he wrote, in 1469.

St. Thomas More (7 February 1478 – 6 July 1535)

-         History of King Richard III

-         Utopia

-         Responsio ad Lutherum

-         A Dialogue Concerning Heresies

-         The Supplication of Souls

Domingo de Soto (c. 1494 – November 15, 1560)

-         Summulae, 1529.

-         De ratione tegendi et detegendi secretum, 1541

-         In dialecticam Aristotelis commentarii, 1544

-         In VIII libros physicorum, 1545

-         Deliberacion en la causa de los pobres, 1545

-         De natura et gratia libri III, 1547

-         Comment. in Ep. ad Romanos, 1550

-         De justitia et jure, 1553.

-         In IV sent. libros comment. 1555-6.

-         De justitia et jure libri X, 1556

Johann Wild (1497 – 8 September 1554)

-         In sacrosanctum Jesu Christi

St. John of Ávila (c. 1500 – May 10, 1569)

-         Audi, filia, 82 sermons and spiritual conferences

-         a few biblical commentaries

-         257 letters

Cornelius Jansen, the Elder (1510 – 11 April 1576)

-         Concordia evangelica (Leuven, 1529)

-         "Commentarius in Concordiam et totem historiam evangelicam" (Leuven, 1572)

-         "Commentarius in Proverbia Salomonis" (Leuven, 1567)

-         "Commentarius in Ecclesiasticum" (Leuven, 1569)

-         "Commentarius in omnes Psalmos Davidicos" (Leuven, 1569)

-         "Paraphrases in ea Veteris Testamenti Cantica, quae per ferias singulas totius anni usus ecclesiasticus observat" (Leuven, 1569)

-         "Annotationes in Librum Sapientiae" (Leuven, 1577)

Sixtus of Siena (c. 1520 – 1569)

-         Bibliotheca sancta ex præcipuis Catholicæ Ecclesiæ auctoribus collecta

-         De divinis nominibus bibliothecae sanctae, 1566

St. Peter Canisius (c. 1521 – December 21, 1597)

-         Summe of Christian Doctrine

Arias Montanus (c. 1527 – 1598)

-         Antiquitatum judaicarum libri IX (Leyden, 1593),

-         Humanae salutis monumenta

Francisco de Toledo (4 October 1532 – 14 September 1596) (Cardinal)

-         "Introductio in dialecticam Aristotelis" (Rome, 1561), thirteen editions, apparently the first work of a Jesuit to be printed in Mexico; "Commentaria una cum quæstionibus in universam Aristotelis logicam" (Rome, 1572), seventeen editions; "Commentaria de physica auscultatione" (Venice, 1573), fifteen editions; "De generatione et corruptione" (Venice, 1575), seven editions; "De anima" (Venice, 1574), twenty editions; "Opera omnia. Opera philosophica" (Lyons, 1586–92), only one volume issued.

-         "In Summam theologiæ S. Thomæ Aquinatis enarratio" (4 vols., Rome, 1869), published by Father José Paría, S.J.; "Summa casuum sive instructio sacerdotum" (Lyons, 1599), forty-six editions (Spanish tr., Juan de Salas; Italian, Andreo Verna; French, Goffar; summaries in Latin, Spanish, French, and Italian).

-         In sacrosanctum Joannis Evangelium commentarium" (Rome, 1592), nine editions; "In prima XII capita Sacrosancti Jesu Christi D. N. Evangelium secundum Lucam" (Rome, 1600), printing supervised by Father Miguel Vázquez, S.J.; "In Epistolam B. Pauli Apostoli ad Romanos" (Rome, 1602), Aramaic tr., Father Luis de Azevedo. Manuscripts: "Emmendationes in Sacra Biblia vulgata", corrected by direction of Clement VIII; "Regulæ hebraicæ pro lingua sancta intelligenda". Sermons: "Motivós y advertencias de casas dignas de refomación cerca del Breviario".

Juan Maldonatus (c. 1533 – 5 January 1583)

-         Commentarii in quatuor Evangelistas", early editions: Pont-a-Mousson, 2 vols., folio 1596-97 (Lyons, 1598, 1607, 1615); (Mainz, 1602, 1604); (Paris, 1617, 1621); (Brescia, 2 vols., 4o, 1598), (Venice 1606); modern editions: (Mainz, 5 vols., 8o, 1840; 2 vols., 1853–63; id., 1874); (Barcelona 10 vols., 1881–82); "Commentary on St. Matthew" in Migne, "Curs Script." [2]

-         "Disputationum ac controversiarum decisarum et circa septem Ecclesiae Romanae Sacramenta" (2 vols., Lyons, 1614).

-         "De Caeremoniis Tractatus", I -CCX, in Vol. III of Zaccaria's "Biblioth. ritual." Simon gives extracts in "Lettres choisies.

Luis de Molina (September 1535 – 12 October 1600)

-         Divine grace

-         Human liberty

St. John of the Cross (c. 1542 – December 14, 1591)

-         The Spiritual Canticle

-         The Dark Night

-         The Ascent of Mount Carmel

St. Robert Bellarmine (c. 1542 – September 17, 1621) (Archbishop of Capua)

-         De scriptoribus ecclesiasticis

-         Disputationes de controversiis christianae fidei (also called Disputationes),

Sebastião Barradas (1543 – 1615)

-         Commentaria in concordiam et historiam evangelicam (4 vols., Coimbra, 1599-1611)

-         Itinererarium filiorum Israel ex Aegypto in terram repromissis (Lyons, 1620)

Francisco Suárez (5 January 1548 – 25 September 1617)

-         De Incarnatione (1590-1592)

-         De sacramentis (1593-1603)

-         Disputationes metaphysicae (1597)

-         De divina substantia eiusque attributis (1606)

-         De divina praedestinatione et reprobatione (1606)

-         De sanctissimo Trinitatis mysterio (1606)

-         De religione (1608-1625)

-         De legibus (1612)

-         De gratia (1619)

-         De angelis (1620)

-         De opere sex dierum (1621)

-         De anima (1621)

-         De fide, spe et charitate (1622)

-         De ultimo fine hominis (1628)

-         Defense of the Catholic and Apostolic Faith Against the Errors of Anglicanism

John de Pineda (c. 1558 – 27 January 1637)

-         Commentariorum in Job libri tredecim (Madrid, 1597–1601).   

-         Prælectio sacra in Cantico Canticorum (Seville, 1602), issued as a greeting to Cardinal de Guevara, archbishop of Seville, on the occasion of his visit to the Jesuit college there.

-         Salomon prævius, sive de rebus Salomonis regis libri octo (fol, pp. 587; Lyons 1609; Mainz, 1613). The life, kingdom, wisdom, wealth, royal buildings, character, and death of Solomon are treated in a scholarly fashion; five indices are added as helps to the student.

-         De C. Plinii loco inter eruditos controverso ex lib. VII. Atque etiam morbus est aliquis per sapientiam mori. Considerable controversy resulted from his interpretation of Pliny (see Carlos Sommervogel, infra).

-         Commentarii in Ecclesiasten, liber unus (folio, pp. 1224; Seville, 1619), appeared in various editions, as did the commentary on Solomon.

St. Lawrence of Brindisi (c. 1559 – July 22, 1619)

-         Sermons

St. Francis de Sales (c. 1567 – December 28, 1622) (Bishop of Geneva)

-         Introduction to the Devout Life

-         Treatise on the Love of God

Cornelius A. Lapide (18 December 1567 – 12 March 1637)

-         Comentaria in scripturam sacram (Commentary on Sacred Scripture)

http://cdigital.dgb.uanl.mx/la/1080014741_C/1080014741_C.html

Giovanni Menochio (1575 – 4 February 1655)

-         Commentarii totius Sacrae Scripturae

-         Hieropoliticon, sive Institutiones Politicæ e Sacris Scripturis depromptæ, 956 pages (Lyon, 1625). This book on theocratic politics was dedicated to Cardinal Alessandro Orsini. A second edition (Cologne, 1626) was dedicated to Ferdinand III. The Jesuit poet Sarbewski made this study the subject of an ode (see "Lyrica", II, n. 18).

-         Institutiones Oeconomicæ ex Sacris Litteris depromptæ, 543 pages (Lyon, 1627)

-         Brevis Explicatio Sensus Literalis Sacræ Scripturæ optimus quibusque Auctoribus per Epitomen Collecta, 3 vols., 115 pages, 449, 549+29 (Cologne, 1630).

Louis Lallemant (1578 – April 5, 1635)

-         Spiritual Doctrine

Jacobus Tirinus (c. 1580 – 1636)

-         Commentarius in Sacram Scripturam,

St. John Eudes (14 November 1601 – 19 August 1680)

-         La Vie et le Royaume de Jésus (The Life and Kingdom of Jesus, 1637)

-         Le contrat de l'homme avec Dieu par le Saint Baptême, (Contract of Man with God Through Holy Baptism, 1654)

-         Le Bon Confesseur, (The Good Confessor, 1666)

-         Le Mémorial de la vie Ecclésiastique"

-         Le Prédicateur Apostolique

-         Le Cœur Admirable de la Très Sainte Mère de Dieu (the first book ever written on the devotion to the Sacred Hearts)

Noël Alexandre (19 January 1639 - August 21, 1724)

-         Selecta historiae Veteris Testamenti capita

-         Theologia dogmatica et moralis secundum ordinem catechismi concilii Tridentini

Antoine Augustin Calmet (26 February 1672 – 25 October 1757)

-         Commentaire littéral sur tous les livres de l'Ancien et du Nouveau Testaments ("A literal Commentary on all the Books of the Old and New Testaments")

-         Dictionarium, Historicum, Criticum, Chronologicum, Geographicum, Biblicum, Latinis Litteris traditum

-         Histoire de l'Ancien et du Nouveau Testament et des Juifs

St. Louis de Montfort (31 January 1673 – 28 April 1716)

-         The Secret of Mary

-         True Devotion to Mary

St. Leonard of Port Maurice (20 December 1676 - 26 November 1751)

-         The Little Number of Those Who Are Saved

-         The Hidden Treasure: Or the Value and Excellence of Holy Mass

-         Way of the Cross

Giovanni Domenico Mansi (16 February 1692 – 27 September 1769)

-         Sacrorum Conciliorum nova et amplissima collectio (31 vols)

St. Alphonsus Liguori (c. 1696 – August 1, 1787) (Bishop of Sant'Agata de' Goti)

-         The Glories of Mary

-         Marian Devotion

-         Prayers to the Divine Mother 

-         Spiritual Songs 

-         The True Spouse of Jesus Christ

-         Great Means of Salvation and of Perfection

-         The Way of Salvation and of Perfection

-         The Way of the Cross,

-         The Incarnation, Birth and Infancy of Jesus Christ

-         The Holy Eucharist

-         Victories of the Martyrs

Fr. George Leo Haydock (11 April 1774 – 29 November 1849)

-         Haydock Bible

Jacques Paul Migne (25 October 1800 – 24 October 1875)

-         Patrologia Latina 

-         Patrologia Graeca

-         Patrologia Orientalis

Blessed John Henry Newman (21 February 1801 – 11 August 1890) (Cardinal)

-             Essay on the Development of Christian Doctrine (1845)

-             Apologia Pro Vita Sua (religious autobiography – 1864; revised edition, 1865)

-             On the Inspiration of Scripture (1884)

Prosper Guéranger (4 April 1805 – 30 January 1875)

-         Liturgical Year

Henry Edward Manning (15 July 1808 – 14 January 1892) (Cardinal)

-             Rule of Faith

-             Unity of the Church

-             Sermons

-             The Present Crisis of the Holy See

-             The Eternal Priesthood

Karl Josef von Hefele (March 15, 1809 – June 6, 1893)

-         A History of the Councils of the Church, from the Original Documents

Heinrich Denzinger (October 10, 1819 – June 19, 1883)

-         Enchiridion

Karl Josef Rudolph Cornely (April 19, 1830 – March 3, 1908)

-         Introductio generalis in U. T. libros sacros" (Paris, 1893)

-         Introductio specialis in historicos V. T. libros" (Paris, 1897)

-         Introductio specialis in didacticos et propheticos V. T. libros" (Paris, 1897)

-         Introductio specialis in singulos N. T. libros" (Paris, 1897)

-         Historicæ et criticæ Introductionis in U. T. libros Compendium" (Paris, 1900)

-         Synopses omnium librorum sacrorum" (Paris, 1899)

-         Psalmorum synopses" (Paris, 1899)

-         Analyses librorum sacrorum N. T." (Paris, 1888)

-         Commentarium in priorem ep. ad Corinthios" (Paris, 1890)

-         Commentarius in epistolas ad Cor. alterum et ad Galatas" (Paris, 1892)

-         Commentarius in ep. ad Romanos" (Paris, 1896)

-         Leben des sel. Petrus Faber" (Freiburg, 1900)

-         Leben des sel. Spinola" (Mainz, 1868)

Joseph Pohle (March 19, 1852 – February 21, 1922)

-         Dogmatic Theology (12 Volumes)

Columba Marmion (April 1, 1858 – January 30, 1923)

-         Christ, the Life of the Soul

-         Christ in His Mysteries

-         Christ the Ideal of the Monk

-         Christ the Ideal of the Priest

Francis Gigot (c. 1859 – 1920)

-         General introduction to the study of the Holy Scriptures

John Chapman (25 April 1865 – 7 November 1933)

-         St. Irenaeus and the Dates of the Gospels

-         Studies on the Early Papacy (1928, repr. 1971).

-         Spiritual Letters

-         Matthew, Mark, and Luke

Hilaire Belloc (27 July 1870 – 16 July 1953)

-         The Great Heresies

-         How The Reformation Happened

-         Survivals and New Arrivals

Adrian Fortescue (14 January 1874 – 11 February 1923)

-         Ceremonies of the Roman Rite Described

-         Orthodox Eastern Church

-         Lesser Eastern Churches

-         The Early Papacy to the Council of Chalcedon in 451

G.K. Chesterton (29 May 1874 – 14 June 1936)

-         Orthodoxy

-         The Everlasting Man

Karl Adams (October 22, 1876 – April 1, 1966)

-         The Spirit of Catholicism

-         Tertullian's Concept of the Church,

-         Eucharistic Teaching of St. Augustine,

-         The Son of God

Reginald Garrigou-Lagrange (February 21, 1877 – February 15, 1964)

-         Commentaries on the Summa Theologica of St. Thomas Aquinas

-         The One God, commentary on Summa Theologica I.1-26.

-         The Trinity and God the Creator, commentary on Summa Theologica I.27-119.

-         Beatitude (1951), commentary on Summa Theologica I-II.1-54.

-         Grace (1947), commentary on Summa Theologica I-II.109-114. scnned version. Softcover.

-         The Theological Virtues - Vol. 1: Faith (1948), commentary on Summa Theologica II-II.1-16

-         Christ the Saviour (1945), commentary on Summa Theologica III.1-26, 31-59 Softcover.

-         Christian Perfection and Contemplation according to St Thomas Aquinas and St John of the Cross (1923)

-         God, His Existence and Nature: A Thomistic Solution of Certain Agnostic Antinomies (1914)

-         Life Everlasting and Immensity of the Soul (1947)

-         The Love of God and the Cross of Jesus (1929)

-         Predestination (1936)

-         The Priest in Union with Christ (1948)

-         Providence (1932)

-         The Three Ages of the Interior Life: Prelude of Eternal Life (1938), synthesis of Christian Perfection and Contemplation and Love of God and the Cross of Jesus

-         The Three Ways of the Spiritual Life (1938)

-         Essenza e attualità del tomismo (1945) (Italian)

-         The Mother of the Saviour and our Interior Life (1948)

-         Reality: A Synthesis of Thomistic Thought Softcover. Hardcover. Free Audiobook.

-         Principles of Catholic Apologetics, translated and rearranged by Thomas Joseph Walshe from Fr. Reginald Garrigou-Lagrange's De Revelatione

Étienne Gilson (13 June 1884 – 19 September 1978)

-         The Philosophy of St Thomas Aquinas

-         The Spirit of Mediaeval Philosophy

-         Reason and Revelation in the Middle Ages

-         The Mystical Theology of Saint Bernard

-         The Philosophy of St Bonaventure

-         History of Christian Philosophy in the Middle Ages

-         The Christian Philosophy of St Thomas Aquinas

-         The Christian Philosophy of Saint Augustine

-         Christian Philosophy: An Introduction

Romano Guardini (17 February 1885 – 1 October 1968)

-         The End of the Modern World

-         The Lord

Fulton Sheen (May 8, 1895 – December 9, 1979) (Archbishop)

-         Calvary and the Mass

-         Life of Christ

Frank Sheed (March 20, 1897 – November 20, 1982)

-         Theology for Beginners

-         To Know Christ Jesus

Dietrich von Hildebrand (October 12, 1889 – January 26, 1977)

-         Transformation in Christ

Joseph Dalmau

-         Sacrae Theologiae Summa (or Summa of Sacred Theology)

Jose Maria Escriva (9 January 1902 – 26 June 1975)

-         Friends of God

-         The Way of the Cross

Josef Pieper (May 4, 1904 – November 6, 1997)

-         The Four Cardinal Virtues

-         The Philosophical Act and Guide to Thomas Aquinas

-         Faith, Hope, Love

Ludwig Ott (24 October 1906 – 25 October 1985)

-         Fundamentals of Catholic Dogma

Fr. Frederick Copleston (10 April 1907 – 3 February 1994)

-         A History of Philosophy, IX volumes

-         Medieval Philosophy: An introduction

-         Aquinas

-         Contemporary Philosophy: Studies of Logical Positivism and Existentialism

-         Philosophies and Cultures

Aloys Grillmeier (1 January 1910 – 13 September 1998) (Cardinal-deacon)

-         Christ in Christian Tradition, Volume 1: From the Apostolic Age to Chalcedon (451)

-         Volume 2: From the Council of Chalcedon /451/ to Gregory the Great /590-604/

  

Warren H. Carroll (March 24, 1932 – July 17, 2011)

-         Christendom I-IV

See also: Fr. Richard Price (Acts of Chalcedon / Chalcedon in Context, Acts of Constantinople II, Acts of the Lateran Synod of 649), and Fr. Leo Davis (The First Seven Ecumenical Councils)